Our Journey into Hope. Part 4. P.S.

When we were moving the family from Ireland to America a wise old sage told us, “Don’t be afraid to ask God for as many confirmations as you want for such a big move. He won’t mind !”

Below is a helpful meditation a friend in Ireland sent me a few days ago. I was busy working on the blog about ‘idols‘ this morning and only got to read it a few minutes ago………

Thank you Father for your abundant confirmations that guide each of us on our journeys!

Note again the date of the meditation!

Monday, March 22nd, 2021   Richard Rohr’s Daily Meditation From the Center for Action and Contemplation   Week Twelve: Prophetic Imagination The Path of the Fall   In spirituality, there are basically two paths, what I’ve called the path of the fall and the path of the return. The path of return has been the message of the priestly class. True priests talk of religion, communion, love, transcendence, connecting this world with the next, and generally offering a coherent world of meaning. In contrast, the path of the fall is directed and legitimated by the prophets, who teach us how to go into our shadows creatively and how to lose gracefully. They teach us how to let go and let things fall apart without fear. The role of the prophet is to lead us on an individual and collective level through the necessary deconstruction of what I would call the false self. The prophet’s path is of descent and is never popular or easy. It is about letting go of illusion and toppling false gods. People usually like priests, which is why they are established and comfortable in almost all cultures, but the prophets are almost always killed. The prophets are disrupters of the social consensus. What everybody is saying, whatever the glib agreement is, prophets say, “it’s not true.” They do this primarily by exposing and toppling what the Hebrew Scriptures called idols, things that are made absolute that are not absolute. The tendency of religion is to absolutize. I’m sure it comes from a deep psychological need for some solid ground to stand on, but the prophets remind us that God is the only absolute. And don’t try to make the institutions of God absolutes either! Jeremiah said, “The Temple, the Temple, the Temple, don’t you get tired of talking about the Temple?” (see Jeremiah 7:4) This was a good Jewish man who surely loved the Temple but recognized that it, too, had become an idol. Through Jeremiah, God reminded them: “In speaking to your ancestors on the day I brought them out of the land of Egypt, I gave them no command concerning burnt offering or sacrifice [in the Temple]. This is rather what I commanded them: Listen to my voice; then I will be your God and you shall be my people. Walk exactly in the way I command you, so that you may prosper” (Jeremiah 7:22–23). I hope we can sympathize with the people of Israel who so often rejected their prophets. It’s scary whenever we’re offered a new synthesis or paradigm, especially for those who are heavily invested in the old. Opposition will rise, just as it rose around Jesus. People inside the status quo usually have much to lose. They don’t necessarily have ill will; it’s just that they’re living in the only world they’ve ever imagined. Perhaps my favorite understanding of prophets is that they’re lovers of spiritual freedom who keep humanity free for God and God free for humanity. It is harder than you think.